When it Takes a Community to Conceive a Child

When it Takes a Community to Conceive a Child

When it Takes a Community to Conceive a Child: Why Being Informed About Raising a Donor-Conceived Person Benefits Everyone

by Sarah Rivers Deal, PhD, LPC

If you are considering donor assistance to create your desired family, you may have already been down many unsuccessful, rocky roads in your fertility journey. What was once private information is now more public, including doctors, nurses, mental health professionals, and administrative red tape that only seems to lengthen your timeline. The inclusion of these additional health providers in your life may feel unwelcome and intrusive, however, I am here to share with you the importance of incorporating the mental and emotional landscape of your experience to promote the overall well-being and healthy psychological adjustment of your intended family. 

I’d like to share the experience I’ve gained, both as a mental health provider with 24 years of clinical experience (12 of those years specializing in infertility counseling, reproductive trauma, and third-party/donor reproduction) as well as an individual who utilized donor assistance years ago on her path toward parenthood. 

When you are a fertility patient, one of the many boxes you must often check when considering utilizing a donor is the “Third Party Reproduction Psychological Consultation,” which is conducted by a licensed mental health professional in the state where you reside.  This meeting is required by most fertility clinics, which is a positive sign as it indicates how much the clinic is complying with the guidelines set by the American Society for Reproductive Medicine (ASRM). These guidelines have been informed through decades of research to promote and protect the overall well-being (physical, emotional, and psychological) of patients and their intended families. That being said, fertility clinics and their staff cannot adequately attend to the vast, complex emotional and psychological landscape and therefore rely on the expertise of those mental health professionals adequately trained in third-party reproduction counseling to assist in exploring what is under the surface. 

This is where the “Third Party Reproduction Psychological Consultation” comes into play. Let’s delve into what this meeting is and what it is not

This meeting is psychoeducational in nature, which means that the main goal is to inform and educate intended parent(s) from the plethora of research regarding donor-conception and donor-conceived families. I’ve had many individuals and couples arrive to this meeting with a defensive tone and posture, believing that I am judging their ability to be good parents. This isn’t the case, although a therapist cannot simply leave her clinical judgement at the door when practicing in her professional capacity. Although it may vary depending on the practitioner, I try to discuss the following with intended parent(s):

  • How the individual or couple decided to use a donor (this typically includes their fertility journey thus far)
  • If and how they have grieved the inability to have a child biologically related to both parents (if applicable)
  • Exploring the benefits and challenges of creating your family through donor-assistance
  • Exploring the long-term implications of using a donor (ex. donor identification; presence of half-siblings; feelings of parental insecurity, etc.)
  • Discussing the comfort and psychological openness in using a donor
  • Exploring current psychological coping skills to deal with challenges and discomfort
  • Exploring disclosure to the child
  • Providing information and support for disclosure of donor-assistance to the child and significant others

To summarize, my three main goals during the 90-minute meeting are:  

1) Inform through best practices research and my clinical experience

2) Support intended parents on their journey by providing a compassionate environment and various resources to assist long-term

3) Promote and protect the well-being and psychological adjustment of donor-conceived persons and their families. 

In a nutshell, I’m here to help more than hinder. 

It's important to consider what this meeting is not. Although we will likely be addressing emotional experiences, this consultation is not a therapy session. For intended parents utilizing an unidentified (formerly termed “anonymous” donor), it is not a psychological evaluation in the standard sense. Intended parent(s) do not have to complete standardized psychological assessments and/or “pass” these tests. When I first start the consultation meeting, I address these intentions, and the tension and reluctance typically diminishes. It is important to note that the use of standardized psychological testing comes into play more when evaluating the candidacy of potential donors and gestational carriers (and for good reason). 

Each year, I attend the Jefferson Infertility Counseling Conference in Philadelphia, which informs my work tremendously. On the last day of the conference, we are honored to hear from a panel of donor-conceived persons about their experiences. It is these people and their families that I keep in mind when I conduct the third-party consultation meetings. They are there to share with us what they want the professionals to discuss with intended parents during our consultation meeting. We are fortunate to have longitudinal research and panels of people to inform us on how best to do this, what we call “best practices.” Donor conception has been a form of family building for a century or more; intended parents are not alone and are not expected to have all the answers up front. 

Due to the lifelong implications, I encourage intended parents to be choosey when it comes to who conducts their third-party consultation meeting. Since it won’t likely be covered by insurance (remember, it’s not a therapy session), one might as well find a well-trained provider. In my professional opinion, I recommend seeking out a mental health professional that meets the following criteria:

  • Has a specialization in third-party reproduction and/or infertility counseling and has additional training beyond their own personal experience of infertility. (At a minimum, additional training would take the form of regular conference attendance, annual completion of continuing education that focuses on third-party reproduction, membership in ASRM’s mental health professional group (known as MHPG), and continued mentorship and peer supervision due to the rapidly evolving nature of reproductive medicine). 
  • Is fully licensed. If a mental health professional is still under supervision (an “associate” or “intern”), I will want to inquire if their supervisor has expertise in third-party reproduction. 

To conclude, donor assistance provides new hope to families who in times past would have no opportunity to carry and birth a child. It is both a beautifully complex and challenging choice. Reproductive medicine has come a long way and mental health professionals are simply trying to keep up with the ethical, legal, and psychological aspects that are continually evolving. Intended parents who are informed make better choices for their desired family, which then promotes the overall well-being of all vested parties. 

Resources:

Covington, S.N. (2022). Fertility Counseling: Clinical guide, 2nd ed. 

Cambridge, UK: Cambridge University Press. 

Covington, S.N. & Hammer Burns, L. (2006). Infertility counseling: 

A comprehensive handbook for clinicians, 2nd ed. Cambridge, UK:

Cambridge University Press.

To find an ASRM provider: https://www.reproductivefacts.org/find-a-health-professional/

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Womb to Tomb: Accepting Yourself Through Infertility and Pregnancy Loss

Womb to Tomb: Accepting Yourself Through Infertility and Pregnancy Loss

By Sarah Rivers Deal, PhD, LPC With Perinatal Loss month in October, I wanted to introduce myself through this blog as well as cast a light in the often dark places that hold this kind of silent, disenfranchised grief. As a psychotherapist that specializes and has been trained in infertility counseling, I too experienced my own reproductive trauma. Five years of fertility and alternative medicine treatments yielded a roller coaster of emotions, existential crises, and ultimately, two small graves in our back yard. Allow me to share something I wrote after my first miscarriage. We read to know that we are not alone – and – you are not alone. If you’re like me, the struggle to create life took over my life. It was all I thought out, dreamt about, planned for, spoke about, made exceptions for, ate for, stopped drinking my favorite red wine for – you name it. Life became hinged on hypotheticals – What if we get pregnant after I accept this new position? What if I accept this invitation then can’t travel in a few months because I’m pregnant? Should we buy the house in the better school district or wait until little one is here? What if little one never gets here? As much as I tried to balance my life, infertility crept in at every turn. In her insightful memoir, The Art of Waiting, Belle Boggs describes this all-consuming experience, calling it the Take Over – “…the problem with infertility is that it is not a patient, serene kind of waiting, not a simple delay in your plans; it happens for many of us in the context of consuming struggle, staggering expense, devastating loss.” Deciding to pursue fertility treatments put my barrenness on the front burner, making it difficult to escape. After five years in fertility clinics, more people had seen my vagina than the inside of my home. What was supposed to be private and magical between my partner and I was now public and scientific. All around me, women were “blessed” with babies, flaunting them as little “miracles.” These terms are especially painful for those struggling to conceive, as it implies that certain people are chosen while others are not. As much as I tried to participate in the world, being around pregnant women or infants was hazardous to my mental health. I remember attending my first baby shower in several years, believing I was safe now because my partner and I were months away from our daughter (by way of adoption) being born. Hope had begun to blossom again in my heart, as I believed that soon I would be a mom too. While I was emotionally prepared for my friend Serena to be eight months pregnant (after years of trying and two miscarriages), I wasn’t informed that the shower host was visibly pregnant too, and to boot – after only one round of I.V.F. with the same doctor I used. As we munched on our blue painted cookies shaped like pacifiers, I learned that the champagne drinking host had a 9-year-old son already, and became recently engaged after finding out about the pregnancy. I wish I could say I genuinely celebrated her happy news, but on the inside, I was fuming. On the drive home, with no other car in sight, I blasted the radio and screamed bloody murder. Despite various challenging life experiences up to this point, I still somehow believed in the concept of justice – a philosophy of how fairness is administered. To put it simply, it seemed unfair to me that this host woman was pregnant and going to be a mom – for the second time – and all I had to show were memorial stones in my yard commemorating two pregnancy losses. Unfair that I had earned high marks for effort and still wasn’t getting to graduate. Unfair that I wasn’t stroking my own belly, marveling at the miracle of science and creation itself. Infertility or perinatal loss may be experienced as an existential crisis, planting seeds of doubt in life questions you thought you had basically addressed, figured out, or had plenty of time to answer. What legacy will I leave behind? Who will carry on my values? Who will remember me after I’m gone? Am I broken? Dr. Anne Malavé, mental health expert in the field of infertility, wrote – “Infertility is like trying to find your children. The child, the imagined and expected child whose presence is palpable yet missing, feels near. It feels like searching for a lost child–you keep looking and searching around every corner. To stop trying can feel like an abandonment of an actual baby, of “my/our own baby.” Pamela Mahoney Tsigdinos in her raw, genuine book Silent Sorority, poignantly captures this existential crisis – “One instant you are like everyone else. The next, you’re not. Your DNA now ends with you. You are infertile. Your branch of the family tree will forever be just a truncated twig. You’ve been denied a rite of passage, a biological imperative. You had no say in the matter. It wasn’t a conscious choice. The comfortable sense of continuity and legacy others take for granted disappears in an instant.” After experiencing perinatal loss in 1999, Amy Douglas poetically wrote: “A life inside me, a love so strong. She died inside me, but the love lives on. It broke my heart for her to go. I love her, I need her like she’ll never know.” If infertility and/or pregnancy loss have ever been downplayed as a less significant human loss, Tsigdinos, Malavé, and Douglas legitimize the profound aftershocks of devastation experienced by those affected. From my personal and professional experience, I want you to know that the takeover is part of the journey. Well- meaning partners and friends might advise you to find a hobby to try to get your mind off of it, to relax, but that probably won’t help. It IS where you are right now, and that’s okay. Most people will be uncomfortable with your discomfort, and you’ll likely receive your fair share of unsolicited and unhelpful advice. Being the recipient of said advice, I tried to remind myself to listen to their intentions, not words. Week after week, clients that struggled with infertility would say something like – “These next few weeks I want to focus on my work and getting back into exercise” or “I want to start hanging out with my friends again and expanding my social circle.” We would set vague or concrete goals, depending on the client, and vow to focus on balance and self-care. And then, week after week, these same clients would come in ashamed, embarrassingly admitting that even if they did go to the gym or see an old friend, the ghost of infertility haunted them. They wanted to be more present in the here-and-now, they really did. Although I truly believe the takeover must run its course, there may be some coping skills and strategies to help it along. And I’m certain that whatever I tell you won’t always work. Some days the takeover will allow some wiggle room to remember the other aspects of your life; other days – it won’t. If you’ve felt quite low more days than not, and for an extended period of time, please check it out with a doctor. I will share with you the most salient professional (and personal) guidance here, and hope that on a few days, it might help. But please, don’t beat yourself up if it doesn’t. Honor the takeover, but also look for windows where you can see the larger picture. 1. Do something that has direct, observable results. You likely have felt powerless for a while. I want to you to do something, no matter how simple, where you can see results. Start with something easy. Make your bed. If you feel relatively competent cooking, use a recipe to create something, then share it with someone. Plant something that you can watch grow. Start with a plant that’s native and more likely to survive; you do not need a failure right now. Rearrange furniture in your space; a new look often evokes new feelings. 2. Practice Self-Compassion Breaks. I adopted this idea from the lovely Dr. Kristin Neff, a self-compassion researcher and professor from my town in Austin, Texas. Here’s the step-by-step process: a) When you notice that the Take Over has happened, say to yourself: “This is a moment of suffering” or “This hurts.” (It may help to place one hand over your heart = self-soothing gesture) b) Then say, “Suffering is a part of life.” c) Then, “May I give myself the compassion or understanding that I need right now.” Then breathe in and out, consciously and with intention. 3. Mindfulness (paying attention on purpose) is an Eastern practice, but its application has hit Western shores, and I’m a firm believer that it’s a necessary healing tool in your toolbox. You can become a conscious consumer of your mind, observing with a curious and gentle sense what’s going on in there. None of us would believe that a face cream could make us look a certain way after a few applications. However, we often experience our thoughts as facts, then experience powerful emotions as a result. It’s important to get some space from our thoughts, and see them for what they are – potentially unhelpful narratives. Use the letters N-N-R to remember the steps: a) Notice. Your mind is an active, interesting narrator that tries to piece information together but often falls short. Become a neutral, curious observer of your mind. Think of it as a radio, always playing music (some songs on repeat). b) Name (thoughts, feelings, body sensations, urges). For example, you may be ruminating (circular thinking that goes nowhere except down) something like “It’s not fair Tamara is pregnant. She didn’t even want another baby” and so on. As soon as you notice you’re stuck on a loop, say to yourself – “That’s a thought” You may notice tightness in your chest. Ask yourself what your feeling. Then say, “I’m having a feeling of sadness.” Noticing and naming gives you critical space to honor what’s going on with you without letting it suck you in automatically. c) Re-engage: Get back to what you were doing before you got caught in the loop. Re-engage in the moment. 4. Make a playlist or soundtrack for various themes throughout your fertility/infertility journey. For example, weeks before my 2nd I.V.F. transfer, I made a compilation of uplifting songs, burned them on a CD that I titled “Hope,” and played it every chance I got. 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